The Keys of St. Peters

Text: Mark 1:21-28
Fourth Sunday After Epiphany, Series B
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Grace to you and peace from God our Father and the Lord Jesus Christ. 

There was a great disaster at sea. A ferry, loaded with cars and tourists, had failed to shut its doors properly; the water began to pour in; the boat began to sink, and panic set in. People were screaming as the happy, relaxed atmosphere of the ship turned in minutes into something from a horror movie. All at once one man—not a member of the crew—took charge. In a clear voice he gave orders, telling people what to do. Relief mixed with the panic as people realised someone at least was in charge, and many managed to reach lifeboats they would otherwise have missed in the dark and the rush. The man himself made his way down to the people trapped in the hold. There he formed a human bridge: holding on with one hand to a ladder and with the other to part of the ship that was nearly submerged, he enabled still more to cross to safety. When the nightmare was over, the man himself was found to have drowned. He had literally given his life in using the authority he had assumed—the authority by which many had been saved.

Take that picture to a different sea coast, that of Galilee. A hundred meters inland, in the little village of Capernaum there was a synagogue — a place of prayer, Bible reading, teaching, worship, and community gathering.  In that synagogue there was a man beginning to teach who was not one of the official, recognised teachers. This man was Jesus, the new rabbi on the block. What would he say? The people were all ears. The passage today form Mark’s Gospel is all about Jesus’ authority. Who has authorised his teaching? What kind of authority does Jesus have, and how does that relate to our lives?

Text: Mark 1:14-20
Third Sunday After the Epiphany, Series B
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Grace to you and peace from God our Father and the Lord Jesus Christ. 

Last Sunday we heard Jesus call Philip and Nathanael. In today’s Gospel reading he calls four fishermen at the Sea of Galilee — Peter, Andrew, James and John. The astonishing part of this story is that they dropped everything, put their lives on hold, left their dad in the boat, and followed Jesus. They followed Jesus without any idea where it would lead, or what it would cost. This invites the question: Would you leave it all to follow Jesus? Many of the decisions we make in life are economic. Can we afford it? Will it break the bank? Is there enough money? We make important choices in our lives by counting the cost. How much do you think it costs to be a Christian? Of course, being a Christian does cost us some time and money, but so does everything else in life. But how much does it really cost? Can you have forgiveness without repentance? Can you have baptism without church discipline? Can you receive the benefits of communion without confessing your sin? Can you have justification without sanctification? Can you enjoy God’s grace without suffering, the cross, and trial? This morning we’re going to meditate upon the call of Jesus in your own life. How has Jesus called you? How much does it cost to be a Christian?

Text: John 1:43-51
Second Sunday After Epiphany, Series B
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Grace to you and peace from God the Father and the Lord Jesus Christ. 

The book of Genesis paints the Patriarch Jacob as a schemer and a trickster. He tricked Esau out of his birthright and even swindled him out of his father’s blessing. But Jacob’s trickery came back to bite him: Esau was going to kill him. Jacob left in a hurry, not a penny to his name and nothing but the clothes on his back. One night, while on the run, he had a dream. He saw a staircase with its foot on the ground and its top reaching up to heaven. God’s angels were going up and down on it. The Lord God himself came and stood beside him. God promised to be with him that he would bring him back to his land in peace and prosperity.  Fast forward to our reading from John’s Gospel, Jesus says, “Truly, truly, I say to you, you will see haven opened and the angels of God ascending and descending upon the Son of Man.” Jesus identifies himself with, of all things, the stairway in Jacob’s dream. A stairway connecting earth to heaven, a stairway which the angels ascend and descend. So, why does Jesus identify with a stairway? 

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Text: Mark 1:4-11
The Baptism of our Lord (First Sunday After the Epiphany)
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Grace to you and peace from God our Father and the Lord Jesus Christ. 

Some people may have a difficult time relating to God as a father. Fatherhood is an idea that we’re all very familiar with, and we may project our own expectations or experiences of what a father should be, or has been, onto our heavenly Father. Many children grow up in our world who have never had a father say to them ‘You are my dear child’, let alone, ‘I’m pleased with you.’ Many never get that kind of affection, neither in words, in looks, or in hugs. In the Western world, some fathers who think this in their hearts might be too tongue-tied or embarrassed to tell their children how they fell; how delighted they are with them. Many, alas, go by the completely opposite route: angry voices, bitter rejection, the slamming of doors. For many, the word father may bring up memories of abuse or neglect. But, the baptism of Jesus tells us something very important about what our Heavenly Father says to Jesus, and what he wants to say to us.

Text: Philippians 2:5-11 & Luke 2:21
Eve of the Circumcision and Holy Name of Our Lord Jesus Christ. 
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In the name of Jesus. Amen.

“What’s in a name? That which we call a rose by any other word would smell as sweet.”

Shakespeare, Romeo and Juliet, 2.2.46-47

Shakespeare’s Juliet declares that she doesn’t care about the rival family name of her lover, Romeo. Her love for him transcends this label despite the potential social consequences.  Peoples’ names have historically mattered quite a bit.  In many cultures, your place in society was determined by your family name. If you were descended from someone special, then you were due some title, honour or notoriety simply for being born into that family. We still see this a bit today.  Think about the Royal family, or what you might assume meeting a Kennedy from Massachusetts. Our own family history affects who we are and our names become the descriptor of us. Don’t we tell people to go and  “make a name for yourself?” If someone steals our name, we call that “identity theft.” 

If names matter, then there is one such historical name whose pedigree is unmatched. This is the Name that causes controversy, scandal, offence. This is the Name that causes kings to tremble and judges to judge and legislatures to legislate. This is the name that sets the many on edge. This is the Name that may not be uttered in the public square lest unbelievers be offended. No other Name causes such a stir. This is the holy name of Jesus. This evening I want to highlight how the Holy Name of Jesus can tell us two things. First, this name tells us who Jesus is. Second, this name tells us what Jesus does. 

Text: Galatians 4:4-7
First Sunday After Christmas, Series B
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Grace to you and peace from God our Father and the Lord Jesus Christ.

Why do we like receiving gifts? Well, receiving gifts can help to uplift our mood. It can make us feel special in most cases. A gift shows that someone else is thinking about you. A well chosen gift, that shows intimate knowledge of you, can actually demonstrate just how much they care for you. Overall, this is a joyous event for us and its part of what makes our celebration of Christmas special. As you unwrap your gifts to each other and reflect upon the meaning of Christmas, this third day of Christmas is a good time to reflect upon the gifts which God has sent to you. St. Paul in this morning’s epistle reading notes three gifts which God has sent to you. Let’s open them together.

Text: Isaiah 52:7-10
Christmas Day
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Grace to you and peace from God our Father and the Lord Jesus Christ.

Have you ever felt that God was distant and removed from your life? Have you ever felt God was uninterested and unaccessible? We can go through life feeling like God doesn’t care about what happens to us. God is way up there and I am way down here. Maybe God has forgotten about me. He must have more important things to worry about, right? It’s not uncommon to feel like we’ve been left on on own own. Many don’t think that God shows up in their lives, so in return they don’t give him thought. What has he ever done for me? Do you watch the news and scroll through social media, shaking your head, asking, where’s God? 

Text: Luke 2:1-20
Christmas Eve
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Grace to you and peace from God our Father and the Lord Jesus Christ.

Imagine you’re trying to show your dog something. You point your finger in the direction you want the dog to look. But the dog looks at your finger instead of at the object you’re trying to point to. This is frustrating, but it illustrates a natural mistake we all make from time to time. It’s the mistake many people make when reading the Christmas story in Luke’s gospel. What do people know about Jesus’ birth? The manger—the Christmas crib “where ox and ass are feeding.” The most famous animal feeding-trough in all history. You’ll find it on Christmas cards. We even have our own manger scene, and some churches encourage people to say their prayers in front of them. The question we’re going to consider this Christmas Eve is why has Luke mentioned the manger? Why mention it three times in this story?