Sermon: What is Jesus doing in the Temple? (Luke 2:22-24 & Romans 12:1-5)

Text: Luke 2:22-28; Romans 12:1-4
Presentation of our Lord.
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Grace to you and peace from God our Father and the Lord Jesus Christ.

Moses instructed that for 40 days after giving birth, a new mother “shall not touch any hallowed thing, nor come into the sanctuary until the days of her purifying are completed.” ( Lev. 12:4). Isn’t this a bit ironic in the case of the virgin Mary? For those 40 days, she was touching a holy thing. She was spending most of her time touching the Most Holy Thing you could handle, the Incarnate God himself. She doesn’t have much choice, though, does she? Who else will feed, change, and lovingly care for baby Jesus? Moses required a sacrifice because a mother brought a sinner into the world. So, she had to be purified. But that isn’t quite how it went with Mary. Her child was not a sinner. When the Holy Spirit comes upon a woman, and the power of the Most High overshadows her, she doesn’t need the purification. Even though Jesus shares in our flesh and blood, He does have our sin. Why does Mary need to be purified if Jesus is the sinless Son of God? Why are they in the Temple?

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Sermon: What Does Love Look Like? (1 Corinthians 12:32-13:13) 

Text: 1 Corinthians 12:32-13:13 
The Fourth Sunday after the Epiphany
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Grace to you and peace from God our Father and the Lord Jesus Christ.

How many have heard our epistle lesson read in the context of a wedding? Paul’s beautiful description of love is familiar to us, but it isn’t about what Hollywood means by ‘love’. We use the word “love” to mean so many different things in different situations. I love my wife, and I love my kids. I also love Star Wars, shepherd’s pie, and the colour blue. The English word ‘love’ causes us all sorts of problems because a bunch of Greek words that all get translated as “love.”  

There’s storgé, the natural love and affection of a parent for their child. There is eros. That’s erotic love, romantic, passionate love. There is philos, the love between friends. Philadelphia is known as the city of brotherly love. Then there is agapé, the word used in today’s text. So, contrary to popular opinion, this is not a passage about romantic love. Our reading isn’t about the love between a husband and wife. This chapter is addressed to a divided and conflicted Christian congregation. Paul is displaying the kind of love that is essential for a community that seems to lack a lot of it. This morning we’re going to examine what that kind of love is. Just what does Christian love looks like?

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Sermon: Gladly Hear and Learn It (Nehemiah 8 & Luke 4)

Text: Nehemiah 8:2-4a, 5-6, 8-10 & Luke 4:14-21
Third Sunday After the Epiphany
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Grace to you and peace from God our Father and the Lord Jesus Christ.

One of the problems in the church today is that we have grown Word-weary. The written word seems to be a dying breed. Many churches seem to think that glitzy technology and entertainment is what you need if you’re going to reach people. When I was first looking into becoming Lutheran, I sat down to chat with some local Lutheran pastors. One pastor told me that he would not read or preach the word on occasion at all. Instead of traditional proclamation, he would rather sit on a barstool and just casually “chat” and “share” with folks. Why? All the noise of this world has dulled our ears. We’ve become complacent, bored even. We want to be entertained, amused, inspired. We seek relevance and meaning in our lives. The competing voices we find in the media are loud and assertive. Today is sometimes called the Sunday of the Word of God since both the Old Testament and Gospel lessons deal with the reading and preaching of God’s Word. Our readings stress the fundamental importance that  God’s Word must have in our lives of faith.

Gathered to Hear God’s Word

In Jerusalem at the Water Gate during the time of Ezra and Nehemiah, the people were gathered as “one man.” They were packed tightly together, demanding the hear the Law of Moses. Men, women, children all stood and listened for six hours. From early morning to noon, they heard words they hadn’t heard together in more than a generation. They stood at the Water Gate of Jerusalem and listened as Ezra read from the Torah. And this was not simply reading. He also preached, he “gave the sense,” explained it so that the people understood the reading. No comfortably padded pews. No climate control. No roof over their heads.

They listened. The assembly of Judah wasn’t glancing at their watches, weren’t nodding off, weren’t wearing bored expressions on their faces. They weren’t mad because they missed brunch! The people of Judah were glad to assemble to hear the reading and preaching of God’s Word on a holy day.

It was also a holy day in Nazareth, Jesus’ hometown, the place where He grew up. Jesus was in the synagogue. The local boy made good come to the home congregation. The place was packed, as you might expect. Everyone wanted to hear from Jesus. The attendant handed the scroll of Isaiah to Jesus, and He looked for a passage from Isaiah. And He read it out loud to the people. And then He stopped reading. Jesus handed the scroll back to the attendant and then sat down to preach. The place went silent. You could hear a pin drop as all eyes were fixed on Him. What happened next? Jesus preached, “Today, this Scripture, this very passage of Isaiah, has been fulfilled in your hearing.” Jesus explained that the prophecy he read was just fulfilled right then. The people of Nazareth gathered to hear the reading and preaching of God’s Word on a holy day. Jesus made going to synagogue to hear the reading and preaching of God’s Word a central part of his life.

If this was central to Judah, Nazareth, and even Jesus, this raises some critical questions: What is the centre and core of your life and family? What is the most necessary thing that you do each week? It is hearing and learning God’s Word, the Holy Bible. It’s vital to your very identity. So, listen to what Philip Melanchthon says in our Augsburg Confession: “The church is the assembly of saints in which the Gospel is taught purely, and the sacraments are administered rightly” (AC VII:1, Tappert).

“And Ezra the priest brought the law before the assembly”, that is, the Church. The Church is the assembly of God’s people. This is what God’s people do: we assemble to hear the reading and preaching of God’s Word. If someone were to look at your life, is that how they would remember you? As someone who gave God’s Word the first place? A Christian doesn’t look at the clock and say, “Is it time to go yet?” A Christian says, “Couldn’t we hear some more? Keep reading! Keep preaching! Keep giving us the Word, we can’t get enough of it.” Often you will hear some Christians talk about “being the church.” How do we “be” the Church? By assembling together to hear God’s Word.

We genuinely need to work on this. Many of you do not assemble regularly. We have nearly 300 souls, of whom only 20 or so come to bible class and listen later. That’s shameful and downright sinful. We have 300 souls, about a third of which will come to Church in six months. What could be more necessary than hearing and learning God’s Word? The Word of God has the power to change lives. Why aren’t you here for Bible class if you believe that? Why aren’t you coming to Church regularly? Why aren’t you reading your Bible every day? You can spend half a dozen hours watching TV or scrolling through Facebook, but you can’t spend 20 minutes twice a day to read God’s Word? Reading, hearing, and learning God’s Word is who we are. It defines us as Christians. It identifies us as the Church. The casual attitude that some of you have just won’t cut it.

Responding to God’s Word

Look with me for a moment at the two different responses to the preaching of God’s Word in our texts. When Ezra opened the book up, all the people stood up. When Ezra went to read the Law, he blessed the Lord, and the people answered with their “Amen, Amen.” They bowed with faces to the ground, worshipping and praising God for the goodness of His Word. (Do you recognize these ceremonies? Don’t we have similar rituals surrounding the reading of the Gospel? )  Far from being a happy experience, the people burst into tears. What is going on?

When they hear the commandments of the Law read, the people weep because they have not been keeping some of them. They recognised how sinful they were and how gracious the Lord was. And they wanted to hear more. Yet Ezra tells them not to be grieved. So, instead of mourning, it was a day of feasting on fat, drinking the sweet wines and sharing with the neighbour. It was a day of rejoicing, “for the joy of the Lord is your strength.” The returning exiles were glad and eager to hear the Word. They were grieved at their sins and rejoiced in God’s forgiveness. That’s the hearing with faith and repentance.

We see the opposite reaction in Nazareth. Jesus’ preaching filled them not with faith but with anger. They wanted to get rid of him! They did not want to hear what he had to say. And they rose and drove Jesus out of town and tried to push him off a cliff.

There are only two responses to God’s Word: repentance or rejection. You can hear the Word of the Lord and rejoice in the mercy of God, who has forgiven your sins. Or, you deny the Word and despise the goodness of God and want to silence it. “The Third Commandment. Remember the Sabbath Day by Keeping it Holy. What does this mean? We should fear and love God so that we do not despise preaching and His Word but hold it sacred, gladly hear and learn it.”

Do you gladly hear and learn God’s Word? Do you hold it sacred? Do you respond like Judah or like Nazareth? When God’s Law smacks you between the eyes, do you repent or get angry? There is sin that clings to us, and it still hates the Word, and wants the preacher to shut up. There are times when we are slow to arise on Sunday morning. We sometimes look for any excuse to stay away from the Word, eager to get on with the day. That is the remnants of sin in you. There is evil in us hates God’s Word. And at times, we must force ourselves to hear it.
Yet part of you is willing, even eager, to stand at the Water Gate for hours upon hours to hear the Word of God and delight in it. That’s the new life given to you in Baptism. So that means there is a struggle between the old and new. An effort to get to Church. A fight to pay attention. A struggle to open that Bible and read. A battle against boredom and complacency. A struggle to go to a bible class that you don’t want to go to. We must fight against the ways we might want to despise preaching and God’s Word and treat Jesus as optional or secondary.
Repent of that.

And hear and learn the Word of the Lord. Brothers, Jesus came to set you free from that old sinful nature. He came to proclaim liberty and freedom. Your old bondage and slavery to your sin is over. Your sins are forgiven, and you stand justified before God because Jesus shed his blood for you. You also have been given new life. You have the freedom to live, and the joy of the Lord is your strength.  We live in an imperfect world. We miss the mark. But, the core message of the Bible is that Christ forgives us, embraces us, and loves us with everlasting love. He remains at the centre of our lives even when we behave, act, or think differently.
“Go your way, eat the fat and drink sweet wine and send portions to him for whom nothing is prepared; for this day is holy to our Lord; and do not be grieved, for the joy of the Lord is your strength.”

May the peace of God, which surpasses all understanding, guard your hearts and your minds in Christ Jesus.

Sermon: Good News for Dark Days (Isaiah 62:1-5)

Text: Isaiah 62:1-5
Second Sunday after the Epiphany
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Grace to you and peace from God our Father and the Lord Jesus Christ.

Have you ever felt completely abandoned and rejected? We’ve all experienced rejection from time to time. Now, if you can, imagine being abandoned and forsaken, but then you suddenly and unaccountably find yourself welcomed and taken in. If you can imagine that, then you can understand what is going on in our Old Testament lesson.

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Sermon: Unexpected Gifts from God (Ephesians 1:3-14)

Text: Ephesians 1:3-14
Second Sunday of Christmas, Year C
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Grace to you and peace from God our Father and the Lord Jesus Christ.

Well, happy 9th day of Christmas to all of you! This Christmas season, my children have grown to love the song “The Twelve Days of Christmas.” Even little Katie joins in enthusiastically on “five golden rings!” In that song, a gift is given on each of those twelve days. This morning God has more Christmas gifts for you to unpack. Today’s reading from Ephesians delivers unexpected gifts from God. It’s like a surprise Christmas gift that the UPS man dropped on your doorstep long after you packed up Christmas for the year. This morning, St. Paul will help us unpack all these gifts. Our reading can be broken into three sections. First, the gifts were part of the Father’s Plan, which were then attained for you by the Son and are now distributed to you by the Holy Spirit.

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Sermon: The Biblical Family (Luke 2:41-52 & Colossians 3:12-21)

Texts: Luke 2:41-52 & Colossians 3:12-21  
Feast of the Holy Family, Year C
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Grace to you and peace from God our Father and the Lord Jesus Christ.

At some point or another, we all have had a boss who, in our considered opinion, wasn’t quite suited to have his authority. There have been politicians, or even pastors who we thought were not fit to be in their positions. And, of course, we grumble and complain about how unfair it is and how we would certainly do a better job we were in charge. We have just celebrated Christmas and today we take a look at the Holy Family, focusing on the life of Jesus with Mary and Joseph. I want you to think about how different the example of the boy Jesus was. Mary and Joseph had parental authority over the Son of God! How unqualified do you suppose they were? Imagine it: in every argument, their son was always right! Yet, think about the cheerful obedience Jesus gave to his human parents. Do you see how incredible that is? The Son of God condescends to obey his creatures! Yet, this demonstrates how important family was to Jesus. The holidays are a time when we think more about family. How important is family to you?

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Sermon: Where is God? (Isaiah 52:7-10 & John 1:1-18)

Texts: Isaiah 52:7-10 & John 1:1-18
Christmas Day
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Grace to you and peace from God our Father and the Lord Jesus Christ.

Have you ever felt that God was distant and removed from your life? We can go through life feeling like God is way up there, and I am way down here. We live in a world ruled by sin, ruined by injustice, violence, corruption, self-centeredness. We live in a corrupted world filled with despair, sickness, and death. Do you watch the news and scroll through social media, shaking your head, asking, where’s God? It’s not uncommon to look around at the world we live in and feel like we’ve been left on our own. That’s the question we’re looking at this Christmas morning: Where is God?

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Sermon: A Birth Announced by Angels (Luke 2:1-20)

Text: Luke 2:1-20
Christmas Eve
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Grace to you and peace from God our Father and the Lord Jesus Christ.

Most of us have received a birth announcement at one time or another. Maybe you got one in the mail, or you might have received a phone call about a friend or daughter who has just had a baby. In recent years, couples have become very creative, especially when putting their baby announcements on social media. My wife recently told me of one couple who simply added an extra stocking to their mantle when they took their Christmas photo, and left people to guess.

As creative or extravagant as birth announcements go, I think “a multitude of the heavenly host” gets top prize for the best birth announcement. We can imagine the fear that suddenly gripped the shepherds’ hearts that first Christmas Eve. Without warning, they were surrounded by the brightness of God’s glory. They were terrified at the appearance of an angel, but the angel quickly reassured them, “Be not afraid.” He had good news to bring them. The shepherds had no need to fear because they had a reason for great joy, and that joy will extend to all people, even you and I. This good news and joy come from the announcement of the birth of one specific child. But what kind of birth is announced by angels? The angel identifies this child using three terms. This newborn boy is the Saviour, the Messiah, the Lord. These three terms told the shepherds who this child was. So let’s unpack each one of them now.

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Sermon: Learning from Elizabeth (Luke 1:39-45)

Text: Luke 1:39-45
Fourth Sunday in Advent, Series C
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Grace to you and peace from God our Father and the Lord Jesus Christ.

What do you make of Mary? Looking around, we find a few different approaches to Mary in other church traditions, and it’s easy to be confused. At times it seems that some churches elevate Mary almost to the status of a goddess. They pray and sing hymns to her. Some even commend their souls to her keeping at the hour of their death. At the other end of the spectrum, many Protestant Christians believe her to be “just like us” — nothing special. She is barely mentioned or thought about at all. That surely is not right either. How are we to think about Mary?

Today’s Gospel lesson brings together two very unlikely mothers-to-be. Elizabeth, an elderly lady well past childbearing age, was three months away from giving birth to John the Baptist. Her younger cousin from Nazareth travelled to Judea to stay with her for three months. She was under sixteen years old, and her name was Mary. This morning, Elizabeth has taught us the right way to think about Mary, and she also teaches how that applies to us today.

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Sermon: Power Hidden in Weakness (Judges 6:11–24; 7:2–9)

Text: Judges 6:11–24; 7:2–9
Midweek Vespers for the Third Week in Advent
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Grace to you and peace from God our Father and the Lord Jesus Christ.

Do you sometimes feel like Gideon? Maybe you can understand Gideon’s response to the Angel of the Lord’s greeting: “the Lord is with you.” Gideon said to Him, “If the Lord is with us, why then has all this happened to us? And where are all His wonderful deeds that our fathers recounted to us in Psalm 78? But now the Lord has forsaken us and given us into the hand of Midian.” There are times when the people of God, feel like Gideon. Maybe there have been moments in the darkening days of this Adventtide when you asked questions similar to his. If God is with us, why is the Church struggling or mistreated or ignored if he really is Emmanuel? If God is with me, then why are things such a mess? Why do I feel alone? Why am I sick and suffering? Where is the power of God that we hear about in the Bible? The story of Gideon has some answers for us

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