Sermon: Jesus Sends Out the Seventy-Two

Text: Luke 10:1-20
Fourth Sunday After Pentecost, Proper 9C.
Listen to the sermon here.

Grace to you and peace from God our Father and the Lord Jesus Christ.

Have you ever been in a situation where someone had to say to you, “Don’t blame the messenger?” Imagine for a moment that you have to go to Service Ontario. Perhaps when you went, there were already a ton of people there. You sat there waiting for over an hour in a hot office. When your number was finally called, it took the agent 30 seconds to tell you that you didn’t bring the correct documentation. You’ll have to go home through rush-hour traffic, grab the proper papers from home, fill them out, and pay an obscene amount of money. How might you react? Some of us would not be happy campers. Sometimes, we get angry at the agent sitting behind the desk. Did you think afterwards, why on earth did I get mad at them? It wasn’t their fault! “Don’t shoot the messenger,” they might have said back to you. It isn’t their fault, is it? They are simply an agent, a provincial government representative, just doing their job. In our Gospel reading, Jesus sent out seventy-two disciples. This morning I want you to see that Jesus sent them out as his representatives, and send them with a message of peace.

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Sermon: What Does Following Jesus Cost?

Text: Luke 9:51-62
Third Sunday After Pentecost, Series C
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Grace to you and peace from God our Father and the Lord Jesus Christ.

Have you ever seen something that looked good on the surface but came with a cost? Perhaps you’ve watched one of those advertisements for medicine. They usually follow the same format. The commercial alternates shots of flowered meadows, senior citizens, and doctors, all while saying generally positive things about nothing in particular and mentioning the name of the medicine. The commercial then spends the rest of the time speeding through a massive list of potential side effects. We’re often struck that the side effects sound worse than the problem the medicine is supposed to cure.  We’re all familiar with the fine print in a contract. “Terms and conditions may apply. See cashier for details.” We sometimes talk about doing a cost-benefit analysis. You figure out if something is worth the cost.

Today in our Gospel reading, Jesus wants three men to understand that following him will cost them. This passage should challenge us. It tells us that Christianity is not just about getting a free ticket to heaven. Following Jesus is not going to make you feel good about yourself.  Have you ever thought about doing a cost-benefit analysis of Jesus? God’s grace and forgiveness are free, but following Jesus will cost you. Is it worth it?  What does following Jesus cost?

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Our Time Under the Law Ends with Christ

Text: Galatians 3:23-4:7
Second Sunday After Pentecost, Proper 7C
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Grace to you and peace from God our Father and the Lord Jesus Christ.

What were some of the most important events of your life? What events changed everything – things after which your life was never the same? Was it your marriage? Your first child? Graduation? Maybe it was your first car! There was an event which changed things. You said, “I do.” The doctor handed you the newborn. You were given the keys to the car. You received your diploma. These events changed things, and now everything is different, and going back feels like a step backwards in life. A certain freedom comes from getting your first car; many feel like they lose that freedom if their vehicle is taken away.

In our epistle reading, Paul is instructing the Galatians about the Law. The Law is intended to be temporary and serves a specific purpose. It’s temporary because something happened. There has been a life-changing event, and now everything is different. Paul sketches a “before-and-after” picture. First, he describes what used to be the case under the Law. Then Paul tells us what came and changed it all and what is   now the case. Paul does this to instruct us about what the Law is and how we relate to it.

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Sermon: Do you love Jesus?

Text: John 14:23-31
Pentecost, Series C
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Grace to you and peace from God our Father and the Lord Jesus Christ.

What do we mean when we say we love someone or something? Generally, it means we regard that person or thing with affection – we cherish or take pleasure in it.  We love a friend. We love our parents, spouse, and our children. We love to rest in the cool shade in summer. We love a warm fire in winter. We love to hear our favourite music. So, do you love Jesus? Do you regard Jesus with affection? Do you cherish and take pleasure in him? I would not be surprised if nearly everyone here would eagerly reply yes.  Being a Christian involves a whole lot of things. It’s possible to lack some aspects of Christian character and still be a Christian. But you can’t be a Christian if you don’t love Jesus. Love for Jesus is so essential that lacking it is spiritually fatal. If you are a Christian, you love Jesus Christ. On this Pentecost Sunday, we’re going to ask what does it mean to love Jesus and what is the Spirit’s role in all this?

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Sermon: Christ’s Prayer for Christian Unity

Text: John 17:20-26
Sunday after the Ascension
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Grace to you and peace from God our Father and the Lord Jesus Christ.

Did you know that you are mentioned in today’s Gospel reading? You are. Jesus is talking about you; he is praying for you. It’s part of his “High Priestly Prayer” found in John 17.  On his last night with the disciples, Jesus shared a meal with them, washed their feet, gave them a new commandment, and answered their questions (John 13-16). After all that, Jesus began to pray. At first, he’s simply praying for his disciples, the ones he would be sending out as his apostles. But, as our text begins, the prayer shifts to include you as well. He says, “I do not ask on behalf of these only, but also on behalf of those who believe in me through their word” (17:20). What is Jesus praying for? Jesus is praying that we should all be one. United.

Do you think unity is essential for the Church today? Jesus, the Son of God himself, prayed for the Church’s unity, so it must be important. Sadly, we experience, sense, and know that Jesus’ prayer for us has not yet been fully answered.  The Church is divided into many branches, denominations, factions, and divisions. As the hymn says, “With a scornful wonder we see her sore oppressed, by schisms rent asunder, by heresies distressed.” The Church is not united, which is an embarrassment and a reason for all denominations to repent. How about closer to home? Is there unity within our own Lutheran Church-Canada? Would you say that our congregation of St. Peter’s is united? The Church throughout the world has many divisions and factions. Does our parish suffer from division and disunity? I’ll let you think about that question. As in any human relationship, unity cannot be forced. But there is no excuse for Christians not to work afresh in every generation towards the unity Jesus prayed for. This morning we’re going to look at Jesus prayer for Christian unity. We’ll see first that Christian unity reflects the undivided unity of Father and Son. Then, we’ll see that this unity is based around the Apostolic Word.

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Sermon: The Meaning and Importance of the Ascension

Text: Acts 1:1-11
The Ascension of our Lord
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Grace to you and peace from God our Father and the Lord Jesus Christ.

The Ascension often feels like the poor cousin among church festivals. It is often overlooked and passed over without being missed. There are a few congregations that will worship today. Some congregations will observe the Ascension this coming Sunday, but that will bump the Sunday After the Ascension off the calendar. Most, I suspect, will simply not observe it at all. This seems like poor treatment for one of the feasts of Jesus, an event that appears in our Creeds and that St. Luke thought necessary enough to narrate twice. Maybe we really don’t like goodbyes, and we don’t know precisely how to celebrate this one.

We understand why we celebrate Good Friday: Jesus’ sacrificial, atoning death on the cross for the salvation of the world. We know why we celebrate Easter: Because of Jesus’ resurrection, the tomb is empty, and death is defeated. He is risen indeed! Alleluia. But Ascension Day? There are no Ascension Day parades and no Ascension Day sales at the mall. I have never heard anyone say, “Sorry, we can’t make it to Church. We’re going to Grandma’s for Ascension Day.” Compared to Christmas and Easter, Ascension seems not to be very important. So, what does the Ascension mean? And why is it important?

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Sermon: Why is Church Attendance Important?

Text: Acts 16:9-15
Sixth Sunday of Easter, Series C
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Grace to you and peace from God our Father and the Lord Jesus Christ.

Church attendance has declined. Many of you know this all too well because you can remember back to years past. There has been a long and slow decline in church attendance in North America for many decades. This decline is not unique to us. It’s straight across the board, and it affects all denominations. The pandemic has precipitated the most drastic decline in church attendance in our lifetime. Most churches have not recovered fully from its impact. Some will never recover.  According to research by Barna Group, one in three practising Christians dropped out of Church entirely at the beginning of COVID-19. The first step toward recovery must be recognizing what is going on in our Church services and why attendance is essential to our spiritual health. This morning, our first reading has some critical things to teach us that highlight how God sends preachers and uses preaching.

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Sermon: Don’t Stand in God’s Way

Text: Acts 11:1-18
Fifth Sunday of Easter, Series B
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Grace to you and peace from God our Father and the Lord Jesus Christ.

In his autobiography, Mahatma Gandhi shares a story of his student days in England. He was deeply touched by reading the Gospels and seriously considered becoming a convert to Christianity, which seemed to offer a real solution to the caste system that divided the people of India. One Sunday, he attended church services and decided to ask the minister for enlightenment on salvation and other doctrines. But when Gandhi entered the sanctuary, the ushers refused to give him a seat. They suggested that he go elsewhere to worship with his own people. He left and never came back. “If Christians have caste differences also,” he said to himself, “I might as well remain a Hindu!”

Those ushers were precisely like the group that criticized Peter in our first reading. In both cases, something stood in God’s way, and it was race. God confronted Peter’s prejudice. God used a vision to bring a radical change in Peter’s attitude and it is a good thing he did. We are still dealing with these issues today. This is something the Bible speaks to. This morning, we will first look at our own prejudices. Then we will see what attitudes we should have by looking at what God himself has done.

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Sermon: Sheep Gathered Around the Good Shepherd

Text: John 10:22-30
Fourth Sunday of Easter, Series C
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Grace to you and peace from God our Father and the Lord Jesus Christ.

What is the Church? If someone asked you to define it, how would you answer? Do you feel confident in your answer, or would you want to look something up first? That is a bit more complicated than it might sound at first.  The word “church” can mean many things: a congregation, a denomination, a building, or the Divine Service. Luther said that it was pretty simple to define the church. “Thank God,” Luther wrote, “A seven-year-old child knows what the church is, namely, holy believers and sheep who hear the voice of their Shepherd” (SA III.XII.2, Tappert). That’s how Luther described the church: sheep gathered around the good Shepherd. That would apply to us gathered here this morning on Good Shepherd Sunday.  We are His sheep; He is the Shepherd. But, what does it mean that we are sheep? What does it mean that he is our Shepherd?

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Sermon: Why Should You Worship Jesus?

Text: Revelation 5
Third Sunday of Easter, Series C
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Grace to you and peace from God our Father and the Lord Jesus Christ.

Despite what the polls might say, you cannot divide mankind into those who worship and those who do not. Everybody worships; it’s just a matter of what, or whom, we serve. Our careers, relationships, identity, science, sex, or possessions—are just a few things that compete for our worship. We were made to worship, but our taste buds and appetites are skewed and distorted. Yet, Christians were known for exclusively worshiping Jesus of Nazareth.  Besides the New Testament, we can find evidence that Christians worshipped Jesus from the earliest days. In the early second century, a young governor named Pliny penned a letter to Emperor Trajan about the early Christian community. He wrote that “they were accustomed to meet on a fixed day before dawn and sing responsively a hymn to Christ as to a god.” So, perhaps a good question to ask in the twenty-first century is, “Why should you worship Jesus?” Out of all the things that demand your worship, why should it be Jesus and only Jesus?

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