The Keys of St. Peters

Text: Mark 11:15-19
Wednesday after the Third Sunday in Lent, Series B
Listen to the sermon here.

Grace to you and peace from God our Father and the Lord Jesus Christ. 

On the 8th of June in the year of our Lord 793, Vikings launched a devastating attack on the island of Lindisfarne, off the coast of England. The the church of St. Cuthbert was destroyed, goods were stolen and much innocent blood was shed. This was an event that shook the Christian world to its core. It was so traumatic that historians have agreed it should mark the official beginning of the Viking Age. 

Place yourself for a moment in that church service. The service is violently interrupted by a hoard of heathen Vikings determined to pillage and plunder. As a parishioner, what might you be thinking or feeling? What would your reaction be to so much violence? What if the interruption extended into desecration? (Mistreating the body and blood of our Lord). Would you be shocked, angry, frightened?

Now your feelings and emotions in such a situation are similar to those watching the astonishing scene in the Temple from our Gospel reading. We are so used to this Bible story that we can forget how shocking it must have been. It raises some questions: what was wrong with the Temple? Why did Jesus do what he did? And can we be guilty of the same thing?

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Text: 1 Corinthians 1:18-25
Third Sunday in Lent, Series B
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Grace to you and peace from God our Father and the Lord Jesus Christ.

Near the palatine hill in Rome, there is this remarkable piece of graffiti from the third century, scrawled into the wall of the dormitory of imperial pageboys. The graffiti depicts a Christian boy being mocked for worshipping a crucified man with a donkey’s head. The boy, standing in front of the cross, raises his hand in adoration of this donkey God. Scrawled below the picture are the words: “Alexemenos worships his God.” This graffiti, as you might suspect, is not a compliment. In ancient Rome, the donkey was reviled for its stupidity and stubbornness. It became the primary metaphor for describing people’s foolishness. Christians in ancient Rome were slandered as worshipping foolishness. And little has changed since then. In North America, Christianity is not incredibly popular. Its common for News outlets, Hollywood, and virtually all types of media to characterise Christians either as superstitious buffoons to be mocked, or narrow-minded bigots to be denounced. Today, the Apostle Paul reminds us that this is the way it has always been. 

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Text: Jeremiah 30:12-17
Wednesday after the Second Sunday in Lent, Series B
Listen to the sermon here.

Grace to you and peace from God our Father and the Lord Jesus Christ. 

In November of 1997, a forum called “Sin and the Art of Zen Archery” was held at a synagogue in New Jersey. The forum, which featured panelists from several world religions, was on the topic of sin. In the discussion that followed, one woman objected to the whole idea of sin, saying, “I don’t know whether there is any proper place for evil in human nature. If I believe part of me is evil, how will I ever overcome evil?” That question is haunting. If sin is within me, how can I ever escape it? 

Text: Genesis 22:1-14
Old Testament Lesson for the Second Sunday in Lent, Series B
Listen to the sermon here.

Grace to you and peace from God our Father and the Lord Jesus Christ. 

Our Old Testament reading is one of the most brilliantly told and emotionally heavy narratives in all the Bible. Imagine the dialogue in the first scene for a moment. Abraham heard God’s thunderous voice call his name, “Abraham!” “Yes, Lord?” Abraham was eager and willing to respond to God’s call. “You know your son?” “Which one, I have two.” “Your only son Isaac. You love him, don’t you?” “Oh, yes,” confirms Abraham, “He has brought me such joyous laughter. He means the world to me.” After a bit of a pause, God replies, “Sacrifice him for me, then, will you?”

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Text: Acts 1:15-26
The Feast of St. Matthias, Apostle
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Grace to you and peace from God our Father and the Lord Jesus Christ. 

The Church faced a particular problem with the filling of an Apostolic vacancy. It was like the kind of problem you might have experienced yourself. You’ve bought something from Ikea. You open the package, and begin to sort out all the bits and pieces that have to be assembled. Soon, you begin to panic, because they didn’t send the instructions. That must have been exactly how the apostles felt in the very early days. What are we supposed to do? 

Text: Genesis 9:8-17
First Sunday in Lent, Series B
Listen to the sermon here.

Grace to you and peace from God our Father and the Lord Jesus Christ. 

There was once a pastor who was talking about the Flood during a children’s sermon. The children were called to the front of the sanctuary and asked to use their imaginations in thinking about the story: “What do you see? What do you smell? What do you hear?” One youngster answered, “I hear the people in the water outside the ark screaming for help.” That was not an answer the pastor was expecting. The story of Noah and the flood is one of those biblical stories that can reveal a lot about what we think about sin. Many contemporary authors think that the story of Noah’s Ark portrays a wrathful God who flies off the handle in a fit of genocidal violence. Is that really the picture of God that is portrayed here? Let’s not rush too quickly to the rainbow. After all, it won’t mean anything to us until we come to terms with the why there is so much death and destruction.

Text: Joel 2:1-2, 12-17
Ash Wednesday
Listen to the sermon here.

Grace to you and peace from God our Father and the Lord Jesus Christ. 

It’s Lent again. The time of self denial. The time to pray more, fast, and give to those in need. Do those things sound like drudgery to you? The little child in all of us cries out, “I don’t wanna! Do I have to?!”

Text: Mark 9:2-9
Transfiguration of our Lord, Series B
Listen to the sermon here.

Grace to you and peace from God our Father and the Lord Jesus Christ. 

The Transfiguration of Jesus is a bit like one of those movie previews that play before the main attraction, the ones narrated by the guy with the dramatic voice. They reveal just enough of the movie to make you want to see it, without giving away too much of the plot. Coming soon to a theatre near you. A sneak preview of coming attractions. And that’s what the Transfiguration is. A sneak peak, a glimpse of Jesus’ glory as the Son of God and the coming attraction of the kingdom he brings with his dying and rising. This morning, on this Transfiguration Sunday we are going to consider: why did Peter, James, and John need to see this sneak peak of Jesus glory? What benefit does this have for us here and now?