Sermon: What is the Christian Duty Toward Government?

Text: 1 Peter 2:13-25
Epistle for Good Shepherd Sunday, Series A
Listen to the Sermon here!

Grace to you and peace from God our Father and the Lord Jesus Christ.

Many today simply assume that governments are not to be trusted. It’s the belief of many North American Christians that governments are corrupt and dehumanizing, and they think that Christians should offer the government serious criticism and opposition, even, if it ends up costing them. We live in a world where every individual or group demands their ‘rights’ and liberty is understood as freedom to do whatever you want. This suspicion, cynicism, and sometimes outright antagonism to government, has increased of late. With government lockdowns in place throughout North America for over a month, some people, including Christians, have strongly opposed the government’s course of action. They may feel like their liberties and rights are being trampled by a power hungry government, and voice their complaints, dissatisfaction, and disrespect for the government. Some may even believe that the only course of action left to them is blatant civil disobedience. When we face these very real issues, and look to God’s Word for guidance, we may find ourselves a bit taken aback by St. Peter’s admonition. Our epistle raises some questions: What is the Christian duty toward government? What is Peter actually requiring us to do? What did Jesus do for us in that regard? Continue reading “Sermon: What is the Christian Duty Toward Government?”

Sermon: Bought by Blood, Called to Holiness

Text: 1 Peter 1:13-25
Epistle for the Second Sunday after Easter, Series A
Listen to the sermon here.

Grace to you and peace from God our Father and the Lord Jesus Christ.

A man in Japan went into a junk-shop, in a little town not far from his home. He was looking for something specific, and after wandering around for a while he thought he saw just the thing. It was a bowl, about twenty centimetres across. Someone had obviously used it for flowers at some stage, and it was still dirty with soil and the remains of a few leaves. It looked, too, like it was broken into several pieces. The owner of the store had probably not thought much about it, since it was fractured, stained, and likely no good to anyone anymore. The man carefully fished the bowl out and its pieces. He disguised his pleasure as he went and bought it at the till.

Then, taking it home, he set about cleaning it. He took care. He had spotted (as the store-owner obviously hadn’t) that it was in fact made of very expensive porcelain. He could gradually get the dirt and soil out of its pattern and make each piece as good as new. At that point, the man still has a broken bowl. But the man is an expert in the practice of kintsugi. Kintsugi is the centuries-old Japanese art of fixing broken pottery. Instead of trying to hide the cracks, the Kintsugi technique uses a special tree sap lacquer dusted with powdered gold. Once completed, beautiful seams of gold glint in the cracks, giving a one-of-a-kind appearance to each “repaired” piece. In Japanese culture this celebrates each artefact’s unique history, and makes them a unique piece of art more valuable than if they had remained unbroken. So when the man finished with the bowl, he put it in a place of honour in his home, and showed off it’s priceless artwork to perfect effect. Just what he had wanted. The main point in our Epistle lesson which Peter wants to get across is that we are like that kintsugi bowl. Continue reading “Sermon: Bought by Blood, Called to Holiness”

Sermon: A Reason to Praise God, Even in Hard Times

Text: 1 Peter 1:3-9
Epistle Lesson, First Sunday After Easter (aka, the Second Sunday of Easter), Series A
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Grace and peace to you from God our Father and the Lord Jesus Christ.

Peter begins our Epistle by praising God. “Blessed be the God and Father of our Lord Jesus Christ!” (v. 1). It certainly isn’t difficult to praise God when things are going well. When life is turning up daisies we will often bless, thank, and praise God readily enough. But, over the past several weeks things have not been going well for many people. Anxiety and fear are rampant because the world is changing before our very eyes in ways that we didn’t anticipate and don’t clearly understand and, for the most part, are out of our control. So, when things are not going so well, do we still praise God? If you or someone you love has a serious health issue, do you find yourself blessing God? If you are out of work or having a hard time on the job, do you still find it easy to give thanks to your Creator? Is God still being praised in your life when the money runs out? Often enough, life becomes hard, and that is when it can become much more difficult to thank and praise God.

St. Peter the Apostle wrote a letter of encouragement to Christians who were experiencing hard times. It would seem that their trials had not as yet taken the form of physical persecution. Instead, on top of the daily trails of life, they were experiencing social scorn, shaming, slander, and harassment. It is clear that their suffering was challenging their faith. Peter claims that despite our trials, we still have reason to praise God. Since God has shown mercy towards us in the past, have have hope for future, even during hard times in the present. Continue reading “Sermon: A Reason to Praise God, Even in Hard Times”

Easter Newsletter: Can you eat Christ without the Lord’s Supper?

As I write this, it is Easter Tuesday. At this point we have gone without gathering for worship for over a month. As yet, we still do not know how long we will have to go on in these present circumstances. The reality is, we could have several more months of physical distancing, quarantine, and stay-at-home recommendations. Yet, far worse than not gathering together, is going without receiving the True Body and True Blood of our Lord and Saviour. Since gathering together to receive Holy Communion is a defining feature of what it means to be “The Church”, many are having a hard time dealing with going without Holy Communion.1 That may even include some in our own parish. Our life together as a church does not feel complete without gathering around the Altar. Our celebration of Holy Week did not feel complete without receiving Communion of Maundy Thursday and Easter Sunday.

Why Holy Communion is so important can easily be understood when we remind ourselves about what the Bible teaches about it. When we receive communion, we receive in our mouths not only bread and wine, but along with the bread and wine, the very Body and Blood of Jesus.2 This, of course, is proven by the simple words of Christ himself, “Take, eat; this is my body,” “Drink of it, all of you;  for this is my blood,” (Matt. 26:26-28).3

But, receiving the Sacrament with our mouths and receiving it in such a way that we benefit from it are two different things. This is an important distinction. The prayer entitled, “Thanksgiving after receiving the Sacrament,” on the inside of the front cover of our Lutheran Service Book helps explain this distinction: “Send Your Holy Spirit that, having with my mouth received the holy Sacrament, I may by faith obtain and eternally enjoy Your divine grace, the forgiveness of sins, unity with Christ, and life eternal.”4 Did you see the difference? We receive with our mouths the Holy Sacrament, but we will not benefit from the grace that God offers except by faith. That explains why the Apostle Paul warns that a person without faith can receive Holy Communion to his harm and judgment (1 Cor. 11:27-30).

Christ our Lord also makes the same point. In the Gospel of John chapter six, commonly called “The Bread of Life Discourse,” Jesus shocks the people of Capernaum by claiming, “he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day,” (John 6:54). It is not hard to see why these verses have been cited throughout the centuries as referring to the Lord’s Supper. However, Martin Luther disagreed. Referring to this passage Luther remarked, “There the Lord refers to spiritual eating and drinking, to the eating not of the mouth but of the soul.”5 What Luther is saying is that this passage is actually about obtaining the benefits of Jesus’ flesh and blood. But wait! Jesus is talking about eating his flesh and blood. Surely this is a clear reference to Communion! Can you really eat Christ without the Lord’s Supper? In fact, Christ himself makes himself very clear. “Jesus said to them, ‘I am the bread of life; he who comes to me shall not hunger, and he who believes in me shall never thirst,’” (John 6:35). Here, Jesus is saying that to come and believe in Christ is to eat and drink his flesh and blood! He is referring to another type of eating, one done by faith.

Our Lutheran Confessions also refer to two types of eating, and understanding this will help us get through this difficult time where we cannot partake of Holy Communion. The Formula of Concord says,

There is a twofold eating of Christ’s flesh. One is spiritual, which Christ describes especially in John 6:54. This “eating” happens in no other way than with the Spirit and faith, in preaching and meditation on the Gospel, as well as in the Lord’s Supper. By itself this is useful and helpful, and necessary for all Christians, at all times, for salvation. Without this spiritual participation the sacramental or oral eating in the Supper is not only not helpful, but is even harmful and damning.

This spiritual eating is nothing other than faith. It means to hear God’s Word (in which Christ, true God and man, is presented to us, together with all benefits that He has purchased for us by His flesh given into death for us, and by His blood shed for us, namely, God’s grace, the forgiveness of sins, righteousness, and eternal life). It means to receive it with faith and keep it for ourselves. It means that in all troubles and temptations we firmly rely—with sure confidence and trust—and abide in this consolation: we have a gracious God and eternal salvation because of the Lord Jesus Christ.6

So, while during this difficult time we are unable to receive Holy Communion, we can still “eat” Christ. What does that mean? It means that despite our time of separation, the Word of God is still available to us.

To eat Christ spiritually means to believe the promises of the Gospel. It means to appropriating for ourselves by faith all that Jesus did for us on the Cross.7 God is still offering us His “divine grace, the forgiveness of sins, unity with Christ, and life eternal.” He does so through the Word, wherever it is read or heard. The exact same grace and forgiveness which God offers to us when we receive the Lord’s Supper in faith is offered to us when we trust God’s promises to us offered in the Word.8

Our greatest comfort and during this time is that God has not left us alone. No, we are given the sure and certain confidence that because Jesus Christ has died for our sins, to pay what we owe, and rose again, we know that God is gracious to us. Jesus Christ is the bread of life, and this is the bread that, “is given, and given to be broken in death, so that those who eat of it may not die, but have eternal life in the present and the future and be raised up on the last day.”9 God has not abandoned us in wrath, but because of Jesus, he continues to extend mercy and forgiveness to us. When we trust in this God, who extends forgiveness for Christ’s sake, then we are truly eating of Christ!

This is why during this time we have opted to offer services which are streamed through the Internet. It is vital that the preaching of the Gospel continue so that you may receive the promised forgiveness by faith, so that you may feed on Christ. But, this crisis is also an opportunity for you to read and meditate upon God’s Word for yourself. In fact, the Word is available to us in abundance! There are numerous resources to choose from! If you have not got into the routine of regular Bible reading, then now is a good time to start. Podcasts and Christian literature are readily available. Other faithful Lutheran pastors are offering prayer services and occasions to hear preaching and God’s Word. If you’re looking for something specific, just ask!

In this time of crisis, we have had to unfortunately suspend our gathering together and thus also our reception of the Lord’s Supper. But we have not suspended God’s Word. The promise of forgiveness of sins, unity with Christ, and life eternal continues to be taught and proclaimed so that you may feed on Christ. Take heart then. God has not abandoned us. On the contrary, He is near to us. He calls us all to hear, read, mark, learn, and inwardly digest the Holy Scriptures, so that by the patience and comfort offered in His Holy Word we may embrace and ever hold fast to the blessed hope of eternal life which is in Christ Jesus our Lord. May we always eat of Christ in this way!


1  “The Church is the congregation of saints in which the Gospel is purely taught and the Sacraments are correctly administered.” Augsburg Confession, VII:1. Citations from the Lutheran Confessions are from Paul Timothy McCain, ed., Concordia: The Lutheran Confessions, Second Edition (St. Louis, MO: Concordia Publishing House, 2006).

2 “We believe that in the Lord’s Supper Christ’s body and blood are truly and substantially present and are truly administered with those things that are seen (bread and wine) to those who receive the Sacrament.” Apology, X:54.

3 Scripture quotations are from the Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

4 The Commission on Worship of the Lutheran Church-Missouri Synod, Lutheran Service Book, Pew Edition (St. Louis, MO: Concordia Publishing House, 2006), Payers for Worship.

5 LW 22:317.

6 Formula of Concord, Solid Declaration, VII:61-62. This distinction between two types of eating is not only a Lutheran one. It can also be found in the writings of St. Thomas Aquinas. See specifically Summa Theologica, III, q. 80, ad. 1. See also Hermann Sasse, This is my body: Luther’s Contention for the Real Presence in the Sacrament of the Altar (Minneapolis, MN: Augsburg Publishing House, 1959), 51-53, 178-180.

7 Johann Gerhard, A Comprehensive Explanation of Holy Baptism and the Lord’s Supper. (1610), trans. Elmer Hohle, (Malone, TX: Repristination Press, 1996), 340-345. Martin Chemnitz, “The Lord’s Supper” in Chemnitz’s Works, Volume 5, trans. J. A. O. Preus (St. Louis, MO: Concordia Publishing House, 2007), 231-241.

8 See Francis Pieper, Christian Dogmatics (St. Louis, MO: Concordia Publishing House, 1953), III.108-114.

9 Tom Wright, John for Everyone, Part 1: Chapters 1-10 (London: Society for Promoting Christian Knowledge, 2004), 87.

Sermon: What Really Happened on Easter?

Text: Matthew 28:1-10

Gospel for The Resurrection of our Lord
Listen to the Sermon Here!

Grace to you and peace from God our Father and the Lord Jesus Christ.

People today like to imagine that they are the very first people in history to notice that dead people stay dead. They like to mock and ridicule Christians by saying that the Resurrection of Jesus only makes sense in a pre-modern, pre-scientific world. Some really imagine that people back then didn’t know better, and were a very superstitious lot. But, on the contrary, ancient people knew just as well as we do that dead people stay dead. They did not think that people might occasionally rise from the dead, and that maybe this Jesus guy happened to be one of them. When Christianity burst upon the Roman world, the claim that Jesus of Nazareth rose bodily after being dead for three days was just as crazy, just as nonsensical to first century pagans as it is to twenty-first century pagans. There’s nothing really new here.

Easter is not, as you sometimes hear, the “day Christians celebrate their belief that Jesus rose from the dead.” Jesus’ death by crucifixion, the empty tomb, the eyewitness appearances, are not matters of faith. They are not metaphors for how goodness can triumph through suffering. They are not about having a spiritualised experience of the Christ-figure rising in your heart. Christians have always claimed that something really did happen on that first Easter. What was it? Continue reading “Sermon: What Really Happened on Easter?”

Sermon: Why Do You Call This Day Good? (John 19:16-30)

Text: John 19:16-30
Gospel for Good Friday
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Grace to you and peace from God our Father and the Lord Jesus Christ.

Today is the Friday which we call “good.” Good Friday. An odd name, don’t you think, for the anniversary of the torture and execution of one man some 2000 years ago? By the evening of the first Good Friday, what was different in the world? What happened that makes this day so special, so good? The writers of the New Testament seem to think that something was drastically different after that one fateful afternoon. What makes this Friday Good, and how is that good for us? Continue reading “Sermon: Why Do You Call This Day Good? (John 19:16-30)”

Sermon: Jesus: The Lord who Served Others (John 13:1-15, 34-35)

Text: John 13:1-15, 34-35
Gospel for Maundy Thursday
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Grace to you and peace from God our Father and the Lord Jesus Christ.

Those who find out about the origin of the word Maundy are often surprised. The word comes from the Latin word mandatum, meaning command. When we speak of Maundy Thursday, we mean commandment Thursday. So you may be surprised to discover that Thursday of Holy Week was not named for Jesus’ words, “Do this in remembrance of me,” but for his beautiful words recorded in John 13:34, “A new commandment I give to you, that you love one another; even as I have loved you, that you also love one another.”

This is especially good to highlight in our present circumstance. The current crisis prevents us from celebrating the institution of the Lord’s Supper. But, despite the fact that we are not able to share together in Holy Communion, we can indeed hear about Christ’s great love for us, and show love for one another. In our Gospel lesson from John 13 we see how Jesus demonstrated his love for his disciples, and how he encouraged his disciples to love one another. Continue reading “Sermon: Jesus: The Lord who Served Others (John 13:1-15, 34-35)”

Sermon: Glory Hidden in Suffering

John 12:20-43

Gospel for Palm Sunday
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Grace and peace to you from God our Father and the Lord Jesus Christ.

It’s estimated that one of every four-hundred thousand babies will be born with a rare genetic disease called dysautonomia. Victims are unable to feel pain and usually die early. Some athletes have their careers altered because they take drugs to dull pain instead of discovering and treating the source of the problem. Or think about leprosy, otherwise known as Hansen’s Disease. Those afflicted with leprosy don’t feel pain due to their nerve endings being destroyed. The result is infection and death, all because they could not feel pain! In this broken world, pain sometimes serves a useful purpose. This morning’s Gospel reading is about the glory that is hidden in suffering. 

 Continue reading “Sermon: Glory Hidden in Suffering”

Sermon: Entrusting Ourselves to the Life-Giving God

Text: Romans 8:1-11
Epistle for the Fifth Sunday in Lent, Series A
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Grace to you and peace from God our Father and the Lord Jesus Christ.

“Unprecedented,” that’s the word we are continuing to hear on the news and media these days. With covid-19 now running through our communities we keep hearing that these are unprecedented times with unprecedented measures being put in place. Physical distancing, self isolation, and quarantine are the norm and we have no idea for how long. As this pandemic continues on, the government and health officials continue to put measures into effect with the specific purpose of keeping us safe. So, how safe do you feel? Have these measures calmed all your fears? If you’re anything like me, they’ve maybe taken the edge off. But, as we are forced to venture out to grocery stores and pharmacies, we come back home, disinfect, and hope and pray we haven’t caught it. What are we afraid of? Have you thought about that? What is it exactly that we are afraid of? We’re afraid of suffering. We’re afraid of dying. We’re afraid of our friends and family suffering and dying.

But, how safe do you feel living under the care of God? God in his grace has put measures into effect with the specific purpose of your salvation. How sure are you of the future which God has promised? Is it safe to entrust ourselves entirely to the God of grace? We can see just how much we trust God when we’re afflicted by suffering which is outside our control. Look at your reaction to this covid-19 crisis. How you responded to these experiences shows a lot about your confidence in God’s grace. You may have responded to this crisis with self-reliance and self-confidence. You may have trusted in your own ability to keep yourself safe or maybe your strong immune system. You may trust in your own judgement and think that the whole thing is blown out of proportion. Or, you may have felt the pains of despair. You may be confused as why God would allow such a thing. Either way, your response to this crisis shows just how much you trust in the grace of God. The point at issue here is the trustworthiness of God. The question before us is why should we entrust “ourselves, one another, and our hole life to Christ, our Lord?” (Litany, LSB p. 251). Continue reading “Sermon: Entrusting Ourselves to the Life-Giving God”

Sermon: Responding to the Word

Text: Luke 1:26-38
Gospel for the Annunciation of Our Lord
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Grace to you and peace from God our Father and the Lord Jesus Christ. Amen.

Have you ever been so excited about something that all you wanted to do is tell everybody? Maybe you had some piece of news or some major announcement. Did you notice the wide variety of responses you received from people? I remember when Laurin and I made the announcement that we were going to have a second child. Some people were so overjoyed and excited for us that it brought us closer together as friends. However, quite a few people gave us mixed reactions. “Really?! Another one? Didn’t you just have one? It’s only been 14 months!” It can be quite difficult to tell how people are going to react sometimes.

Every day announcements and news items elicit a wide variety of responses; God’s Word is no different. Start talking to people about God and the Jesus and you’ll receive a wide variety of reactions. Some people will even respond with bitterness and hatred. Canadians tend to have a different response: apathy. Most people today simply don’t care. God’s Word holds no place of value in their lives. Few today respond to the Gospel with joy, and even fewer with reverence and awe. So, how about you? When God’s Word of salvation and life comes to you, how do you respond? Today we will see how the Virgin Mary provides a perfect example of how we also ought to respond to God’s Word, even when its confusing. Continue reading “Sermon: Responding to the Word”